<!-- ***子页部分*** -->
<div id=

您当前位置:云南经济管理学院 >> English >> Culture Leisure >> 浏览English信息

      <li><span>TEL: </span>0086-871-66383852</li>
      <li><span>FAX: </span>0086-871-68303441</li>
      <li><span>WEB: </span>www.ynjgy.com</li>

<div id=
  • 嘉兴升鑫大贸易有限公司


Laozi and the Origins of Taoism
    Taoism traces its origins to Laozi, whose name literally means “elder master.” Early historical sources indicate that Laozi was a scholar in the royal archives in the sixth century B.C.; however, these sources are probably based on legends. It is possible that Laozi may not have existed as a historical figure. The philosophical text attributed to him, the Classic of the Way and Its Power, was compiled around the third century B.C., although some of its ideas may have been more than a century old by that time.

    Later, in the second century A.D., Laozi was deified as the Celestial Worthy of the Way and Its Power, one of the highest gods of the Taoist pantheon. He was seen as a direct embodiment of the Way itself. It is significant that religious Taoism has no supreme being; each god in the pantheon merely gives a face to the endlessly changing Way.

    Heaven and Earth: Taoist Cosmology
    Taoist cosmology was shaped by the way in which the Chinese traditionally understood the world. Taoists believe that when the world began, there was only the Tao, a featureless, empty void pregnant with the potential of all things. At this point, the Tao generated swirling patterns of cloudlike energy, called qi (pronounced “chee”). This energy eventually developed two complementary aspects: yin, which is dark, heavy, and feminine, and yang, which is light, airy, and masculine. Yin energy sank to form the earth, yang energy rose to form the heavens, and both energies harmonized to form human beings. Consequently, the human body holds within it the energies of both the earth and the heavens, making it a microcosm of the world. Both yin and yang split further into subdivisions known as the Five Phases, which can be understood through their associations with the elements, seasons, and directions:
        greater yang: wood and spring (east)
        lesser yang: fire and summer (south)
        greater yin: metal and autumn (west)
        lesser yin: water and winter (north)
        the central phase: earth and the solstices

    The central phase represents a balance of yin and yang.

    The primary symbols of yin and yang in ancient China were the white tiger and green dragon, also symbols of autumn and spring, respectively. By the Song dynasty, the Taiji diagram, commonly known in the West as “the yin-yang symbol,” came to represent yin and yang as well. This diagram illustrates the unity and interdependence of yin and yang within the Tao, with a yin dot in the yang side of the diagram and vice versa. It also represents the idea that yin energy begins to rise from its lowest level when yang is at its height. Likewise yang begins to rise when yin is at its height. This is most evident in the cyclical movements of the seasons: the first signs of spring begin to appear immediately after winter has peaked and begun to subside.
   Sacred Mountains and Cults of the Immortals